Monthly Archives: May 2012

Significance Of Eid Al-Adha In Islam

According to Islamic calender, Eid Al-Adha occurs on the 10th of Lunar month of Hijjah. Unlike the discrepancies in sighting of moon, which tells us about the end of the month of Ramadan and the beginning of Shawwal, sighting of new moon for Hijjah was determined some 10 days before.

Because of the fact that millions of people who perform Hajj to Mecca must perform this ritual in some specific days. It would be nonsensical for any person to perform Eid Al-Azha on any other specific day, because Eid must follow Day of Arafat and it lies is the 9th Day of Dhul Hijjah.


Muslims who are not pilgrims celebrate the Eid on the day following the day of Arafat, with some congressional Eid prayers which is then followed by a special khutba like that of Eid-ul-Fitr. It is not obligatory to stay for Khutba of Eid. Once 2 rakat of Eid prayers have completed, many people go out to make sacrifice. If you Learn Quran, you can better understand the importance of Eid Al-Adha.

After the prayer, people sacrifice animals or proper livestock that they can afford. One third of the animal goes to family, one third to poor, and one third to friends and relatives. However, it is recommended to give as much in charity as possible.

The sacrifice is made from sunrise on the 10th of Dhul-Hija till sunset on the 13th, as the Eid Al-Adha remains for 3 days. It is a symbol of mercy of God. He tested Prophet Abraham, and gave him order to sacrifice his son, Ismail. Both father and son carried out the command, and God released Ismail, and placed an animal in his place

Tafheem ul Quran Chapter : 76. Al-Insan

(76:1-3) Was there a period of time when man was not even worthy of a mention? *1
Verily We created man out of a drop of intermingled sperm *2so that We might try him, *3
and We therefore endowed him with hearing and sight. *4Surely We showed him the Right Path, regardless of whether he chooses to be thankful or unthankful *5 (to his Lord).

Surah Al-Insan with English translation ( 76 )

*1 Most of the commentators and translators have taken hal in the first sentence hal ata alal-insan-i, in the meaning of qad. Accordingly, they interpret this sentence to mean; “No doubt, there has indeed passed on man a time.”

But, in fact, the word hal in Arabic is used only as an interrogative particle, and its object is not to ask a question in every case, but this apparently interrogative particle is used in different meanings on different occasions. For example, sometimes, in order to find out whether a certain incident has taken place or not, we ask: “Has this thing happened?”

Sometimes we do not mean to ask a question but to deny something and we express the denial, thus: “Can any other also do this?”

Sometimes we want somebody to affirm something and so ask him: “Have I paid what was due to you?

And sometimes we do not intend to have something just affirmed but we put a question in order to make the addressee pay particular attention to something which follows his affirmation as a sequel. For example, we ask someone: “Have I harmed you in any way’?” The object is not only to make him affirm that one has not done him any harm, but also to make him think how far one is justified to harm somebody who has not harmed him in any way.

The interrogative sentence in the verse before us illustrates this last meaning. ‘The object is not only to make man affirm that there has indeed passed on him such a period of time but also to make him think that the God Who developed and shaped him into a perfect man from an insignificant, humble beginning, would not be helpless to create him once again.
In the second sentence, hin um-min ad-dahr(
حِينٌ مِنَ الدَّهْرِ ) the word dahr implies the endless time, the beginning and end of which are unknown to man and hin is the particular period of time which might at some time have passed during this endless period.

What is meant to be said is that in this immensely long span of time there has passed long period when human race was altogether non-existent.

Then a time came in it when a species called Man was created, and in the same period a time has passed on every person when a beginning was made to bring him into existence from nothingness.

The third sentence,when he was not yet a thing worthy of mention” implies that a part of him existed in the form of a microscopic gene in the sperm drop of the father and a part in the form of a microscopic ovum in the mother.

For long ages man did not even know that he comes into being when the sperm gene and the ovum combine. Now both have been observed by means of powerful microscopes but even now no one can say how much of man exists in the father’s germ and how much in the mother’s ovum. Then, the initial cell that comes into being by the combination of the two at the time of conception is such an insignificant thing that it can be seen only through highly powerful microscopes and seeing it also no one at first sight can claim that it is a man taking shape, nor that even if a man emerges from this humble beginning, what will be his size and stature, what will be his form and figure, and what will be his capabilities and personality like.

This is the meaning of the sentence that at that time he was not yet a thing worthy of any mention although a beginning of his being as a man had been made.